It does not matter, if life departs from the physical body. I must practice Kriya with all my heart.
Till Bhishma (grandfather of Kaurava and Pandava), that is, fear (in the light of Kriya Bhisma means fear of practicing Kriya), receives three arrows, that is, ida, pingala and susumna in his head (unite in the Kutastha), never becomes Sthira, tranquil; One should practice Kriya courageously.
By the practice of Pranayama, ignorance is dispelled and Knowledge of the Self reveals.
When one continues to refine brown sugar, finally it becomes white. Similarly, continued Kriya practice brings Pranayama to perfection.
One should practice Pranayama very seriously and sincerely.
If people want to go away, let them go away; but you should remain firm in your practice. Then, at the end, you will go into the house of Sthirattva, Tranquility.
The Knowledge of Brahma, the ultimate Self, is attained by the practice of Pranayama.
You will receive results according to your Kriya practice.
Kriya practice opens the Eye of Wisdom.
If the strain is generated on the lips, throat, and teeth by the practice of Pranayama, then the knowledge is called Bhakti, or devotion.
One can say everything when the Kriya practice continues spontaneously at the six centers.
Let others go as they please, but you continue to practice Kriya; It will render you good; You will achieve the state of Tranquility, Sthirattva.
All Devatas, gods, practice these Kriyas. One who practices Kriya is a Devata.
The senses are obstructions; Transcending them by the practice of Praanam and Omkar Kriyas, today, I have to dissolve perfectly. This is the only work for me.
Do not be idle. Practice Kriya. Do not wait for advice to practice Kriya.
Ignorance is removed automatically when the Kriya practice is perfect.
The practice of Khecharimudra brings victory over the senses.
If you feel pain (during the Kriya practice) in the body, then understand that the practice is not going well.
Kriya practice brings divine wealth, that is, Sthirattva, the state of Tranquility.
Satyayuga is the After-effect-poise of Kriya; tretayuga is the temporary After-effect-poise of Kriya; dwaparayuga is to practice Kriya; and when one does not practice I, it is kaliyuga for him.
All realization is possible by the practice of the First Kriya. One is required to practice strictly according to the instructions received from one's Guru personally.
Practice Kriya as long as possible sitting in one asana at least once a day.