Hazrat Inayat Khan Quotes about Religion
The mystery of sound is mysticism; the harmony of life is religion. The knowledge of vibrations is metaphysics, the analysis of atoms is science, and their harmonious grouping is art. The rhythm of form is poetry, and the rhythm of sound is music. This shows that music is the art of arts and the science of all sciences; and it contains the fountain of all knowledge within itself.
The soul of all is one soul and the truth is one truth, under whatever religion it is hidden.
Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
If people but knew their own religion, how tolerant they would become, and how free from any grudge against the religion of others.
Every moment of life brings an opportunity for being conscious of human feeling, in prosperity, in adversity, in all conditions. It costs very little; only a little thought is necessary. There is no greater religion than love. God is love; and the best form of love is to be conscientious regarding the feelings of those with whom we come in contact in everyday life.
If anybody asks what Sufism is, what kind of religion is it, the answer is that Sufism is the religion of the heart, the religion in which the thing of primary importance is to seek God in the heart of mankind.
One day, music will take its rightful place as the true religion of Mankind.
Every mind has its particular standard of good and bad, and of right and wrong. This standard is made by what one has experienced through life, by what one has seen or heard; it also depends upon one's belief in a certain religion, one's birth in a certain nation and origin in a certain race. But what can really be called good or bad, right or wrong, is what comforts the mind and what causes it discomfort. It is not true, although it appears so, that it is discomfort that causes wrongdoing. In reality, it is wrongdoing which causes discomfort, and it is right-doing which gives comfort.
The religion of the Sufi is the religion of the heart. The principal moral of the Sufi is to consider the heart of others, so that in the pleasure and displeasure of his fellow-man he sees the pleasure and displeasure of God.
The man who tries to prove his belief superior to the faith of another, does not know the meaning of religion.
Love is the essence of all religion, mysticism, and philosophy, and for the one who has learned this, love fulfills the purpose of religion, ethics, and philosophy, and the lover is raised above all diversities of faiths and beliefs.
