The great disadvantage of a God-centered approach, especially in today’s world, is that the God-centered approach starts with—and proceeds with for a long time—faith. Belief. If you start with questioning and skepticism, it’s very difficult to follow the God-centered approach.
Consciousness alone is the reality and that which we take to be the non-conscious—matter, time, space, bodies, this world—these are appearances in consciousness, not apart from consciousness. Just like a dream when you go to sleep and dream—all the things that you see in the dream have no existence apart from your own mind. In the same way, this entire universe which we experience has no existence apart from consciousness … There is no reasonable, logical answer within the dream for a dream.
Vedanta is talking about you. Your own reality. The Atman means the Self itself. Who am I? What am I? Right here, right now. Not a journey in space. Not a journey in time. Not a journey from one reality to another … Vedanta is not even a journey from one object to another.
The spiritual journey of Vedanta is not a journey in space. It’s not a journey from one place to another … Vedanta is not a journey in time. You are not waiting for something to happen … Vedanta is not there. It’s not then. It’s here and now.
The dreamer, and the dreamed world. The dream takes place entirely in our minds. When you fall asleep, and you forget the waking world. You even forget that you are lying on the bed and sleeping, and you generate a dream. It does not feel like a dream at that time; it feels like another waking experience. You only call it a dream after waking up. In the dream, you exist. You have a body in a dream, you meet people in a dream.