When we go before Jesus in the Blessed Sacrament we represent the one in the world who is in most need of God's Mercy." We "Stand in behalf of the one in the world who does not know Christ and who is farthest away from God and we bring down upon their soul the Precious Blood of The Lamb.
Reason and faith cannot be separated without diminishing the capacity of men and women to know themselves, the world and God in an appropriate way.
Through adoration, the Christian mysteriously contributes to the radical transformation of the world and to the sowing of the Gospel. Anyone who prays to the Savior draws the whole world with him and raises it to God. Those who stand before the Lord are therefore fulfilling an eminent service. They are presenting to Christ all those who do not know him or are far from him: they keep watch in his presence on their behalf.
The world looks to the priest, because it looks to Jesus! No one can see Christ; but everyone sees the priest, and through him they wish to catch a glimpse of the Lord! Immense is the grandeur of the Lord! Immense is the grandeur and dignity of the priest!
There must be a cooperation of all who believe in God, knowing that authentic religiousness - far from placing individuals and peoples in conflict with one another - rather pushes them together to build a world of peace.
With the persistence of tensions and conflicts in various parts of the world, the international community must never forget what happened at Hiroshima and Nagasaki, as a warning and in incentive to develop truly effective and peaceful means of settling tensions and disputes. Fifty years after the Second World War, the leaders of nations cannot become complacent but rather should renew their commitment to disarmament and to the banishment of all nuclear weapons.
True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.
May the death penalty, an unworthy punishment still used in some countries, be abolished throughout the world.
The Eucharist is the secret of my day. It gives strength and meaning to all my activities of service to the Church and to the whole world. . . . Let Jesus in the Blessed Sacrament speak to your hearts. It is he who is the true answer of life that you seek. He stays here with us: he is God with us. Seek him without tiring, welcome him without reserve, love him without interruption: today, tomorrow, forever.
Do not be afraid to be holy! Have the courage and humility to present yourselves to the world determined to be holy, since full, true freedom is born from holiness.
As the family goes, so goes the nation and so goes the whole world in which we live.
You, too, be courageous! The world needs convinced and fearless witnesses. It is not enough to discuss, it is necessary to act!
If the aim is globalization without marginalization, we can no longer tolerate a world in which there live side by side the immensely rich and the miserably poor, the have-nots deprived even of essentials and people who thoughtlessly waste what others so desperately need. Such countries are an affront to the dignity of the human person. He further said, Ethics demand that systems be attuned to the needs of man, and not that man be sacrificed for the sake of the system.
Farmers everywhere provide bread for all humanity, but it is Christ alone who is the bread of life...Even if all the physical hunger of the world were satisfied, even if everyone who is hungry were fed by his or her own labor or by the generosity of others, the deepest hunger of man would still exist...Therefore, I say, Come, all of you, to Christ. He is the bread of life. Come to Christ and you will never be hungry again.
I do not hesitate to proclaim before you and before the world that all human life-from the moment of conception and through all subsequent stages-is sacred, because human life is created in the image and likeness of God.
Today, for the first time in history, a Bishop of Rome sets foot on English soil. This fair land, once a distant outpost of the pagan world, has become, through the preaching of the Gospel, a beloved and gifted portion of Christ's vineyard.
Let us not accept violence as the way of peace. Let us instead begin by respecting true freedom: the resulting peace will be able to satisfy the world's expectations, for it will be a peace built on justice, a peace founded on the incomparable dignity of the free human being.
The world [is] tired of ideology [and] is opening itself to the truth. The time has come when the splendor of this truth has begun anew to illuminate the darkness of human existence.
The world designed by God cannot be a world in which some hoard immoderate wealth in their hands, while others suffer from destitution and poverty, and die of hunger. Love must inspire justice and the struggle for justice
True living is not found in one's self or in things. It is found in Someone else, in the One who created everything that is good, true, and beautiful in the world. True living is found in God and you discover God in the person of Jesus Christ.
Attention is riveted on what is tangible, useful, instantly available; the stimulus for deeper thought and reflection may be lacking. Yet human beings have a vital need for time and inner quiet to ponder and examine life and its mysteries... Understanding and wisdom are the fruit of a contemplative eye upon the world, and do not come from a mere accumulation of facts, no matter how interesting.
Sacred scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expressed itself in terms of the cosmology in use at the time of the writer. Any other teaching about the origin and makeup of the universe is so alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.
None of us is alone in this world; each of us is a vital piece of the great mosaic of humanity as a whole.
Holiness is not reserved for a small number of exceptional persons. It is for everyone. It is the Lord who brings us to holiness when we are willing to collaborate in the salvation of the world for the glory of God, despite our sin and our sometimes rebellious temperament.
Believers know that the presence of evil is always accompanied by the presence of good, by grace... Where evil grows, there the hope for good also grows... In the love that pours forth from the heart of Christ, we find hope for the future of the world. Christ has redeemed the world: "By his wounds we are healed." (Isaiah 53:5)