Meditation is not sitting and fidgeting, daydreaming, worrying, or fantasizing. It means watching, calmly observing the mind itself. Calm observation makes the mind itself calmer. The calmness of the mind creates power to go deeper and deeper into the beds of samskaras, into all the latent memories and impressions that daily provoke our habits and personalities. However, by calmly and very quietly going to the samskaras and observing them they are burnt away; they bubble to the surface and dissipate. This is the process of purification. It is a very powerful practice, and an essential one. Meditation is the exact method of becoming aware of who you are. It is the fundamental training for knowing your inner world.
You can live in the world and yet be spiritual. To be spiritual means to be aware of the Reality all the time.
Learn to love all the things of the world, just as means but don’t get attached to them. This is the secret—the philosophy of non-attachment.
Meditation is a journey without movement. In the external world you have to move in order to go ahead, in meditation you don't move, yet you attain.
Sushumna application is the most important factor in spiritual practice. The moment sushumna is awakened, the mind longs to enter the inner world. When the flow of ida and pingala is directed toward sushumna, and distractions are thereby removed, meditation flows by itself.
Actually, it is not necessary to renounce the objects of the world, because a human being does not actually own or possess anything. Therefore it is not necessary to renounce anything—but the sense of possessiveness should be renounced.
When the senses are well-controlled and withdrawn from contact with the objects of the world, then sense perceptions no longer create images in the mind. The mind is then trained in one-pointedness. When the mind no longer recalls thought-patterns from the unconscious, a balanced state of mind leads to a higher state of consciousness. A perfect state of serenity established in sattva is the highest state of enlightenment. The practice of meditation and non-attachment are the two keynotes. A very firm conviction is essential for establishing a definite philosophy of life.
If individuals breathe through the right side, they said, they tend to become more active and aggressive, more alert and more oriented toward the external world. Breathing through the left side, on the other hand, produces a quieter, more passive psychological state, one more oriented toward the inner world.
You should do your duty in the world with love, and that alone will contribute significantly to your progress in the path of enlightenment.
It is impossible to understand what exists through reasoning or intellectual debates. Absolute truth cannot be scientifically proven because it cannot be observed, verified, or demonstrated through sensory perceptions. (...) This is why scientists cannot come to any objective conclusion about the immortality of the soul and the afterlife, and in any case, nothing could convince them. (...) The objective world is only half of the universe. What we perceive through our senses is not the world in its entirety. The other half, which includes the mind, thoughts, and emotions, cannot be explained by sensory perceptions of external objects. (...) The soul has not been created. It is essentially consciousness and is perfect. After the dissolution of the gross body, everything remains latent. The soul survives.
Culture and civilization are two inseparable aspects of the lifestyle of a community, country, or nation. A man may be considered cultured if he dresses nicely and then presents himself before others—but this does not necessarily make him a civilized person. Civilization refers to the way a nation thinks and feels; to its development of ideals such as non-killing, compassion, sincerity, and faithfulness. Culture is an external way of life. Culture is a flower, while civilization is like the fragrance of the flower. A man may be poor and yet be a civilized person. A cultured man, without civilization, who may be successful in the external world is not helpful for society, because he lacks the inner qualities and virtues which enrich the growth of the individual and the nation. Culture is external, civilization is internal. In the modern world the integration of these two is necessary. Indian civilization is very rich, but its culture has become a pseudo-English culture which still creates problems in India today.
One has to reap the fruits of his karma. The law of karma is inevitable and is accepted by all the great philosophies of the world: 'As you sow, so shall you reap.'
Sankalpa (determination) is very important. You cannot change your circumstances, the world, or society to suit you. If you have strength and determination, you can go through the procession of life very successfully.
What good does it do to have all the riches of the world and all the world's pleasures? They will all disappear in the flash we call a human lifetime. Focusing on the pleasures of the world keeps the mind too distracted to search for the inner Self.
To attain the purpose of life, it is necessary to do one’s duties, whether one lives in the world or outside it. The path of renunciation and the path of action, though two diverse ways, are equally helpful for attaining self-emancipation. One is the path of sacrifice, the other the path of conquest.
It was Lord Jesus Christ who said "Whosoever will save his life shall lose it, but whosoever shall lose his life for my sake shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?"