Paramahamsa Yogananda

Paramahamsa Yogananda

Kriya Yoga master, spiritual teacher.

An influential spiritual teacher who introduced Kriya Yoga to the Western world. Known for his book, "Autobiography of a Yogi," he emphasized the unity of all religions and the potential for personal spiritual realization. His teachings blend Eastern philosophies with practical spiritual techniques aimed at achieving inner peace and self-realization. He founded the Self-Realization Fellowship to disseminate his teachings and promote a universal approach to spirituality. His legacy includes a significant impact on the Western understanding of meditation and spiritual practices.

Paramahamsa Yogananda Quotes about Knowledge

  • Lord Krishna... proclaims Self-realization, true wisdom, as the highest branch of all human knowledge-the king of all sciences, the very essence of dharma ("religion")-for it alone permanently uproots the cause of man's threefold suffering and reveals to him his true nature of Bliss. Self-realization is yoga or "oneness" with truth-the direct perception or experience of truth by the all-knowing intuitive faculty of the soul.
  • It is not a pumping-in from the outside that gives wisdom; it is the power and extent of your inner receptivity that determines how much you can attain of true knowledge, and how rapidly. You can quicken your evolution by awakening and increasing the receptive power of your brain cells.
  • Great healers, people of divine realization, do not cure by chance but by exact knowledge.
  • You must know the difference between imagination, theoretical knowledge and true realization. Could you nourish yourself by only listening to a talk on food? To know food only theoretically is to always remain hungry. You must eat to satisfy hunger. So he who seeks new doctrines continuously but does not put them into practice in his life is in continual spiritual starvation.
  • He who has realized oneness with God possesses all knowledge contained in Him. Knowing the Lord as Beginning and End of all beings and worlds, a true Brahmin has knowledge of the hereafter and of the workings of nature on this plane of existence.
  • The seeker of God is the real lover of vidya, unchangeable truth; all else is avidya, relative knowledge.