Swami Rama
Swami Rama Quotes about Meditation
Meditation is not sitting and fidgeting, daydreaming, worrying, or fantasizing. It means watching, calmly observing the mind itself. Calm observation makes the mind itself calmer. The calmness of the mind creates power to go deeper and deeper into the beds of samskaras, into all the latent memories and impressions that daily provoke our habits and personalities. However, by calmly and very quietly going to the samskaras and observing them they are burnt away; they bubble to the surface and dissipate. This is the process of purification. It is a very powerful practice, and an essential one. Meditation is the exact method of becoming aware of who you are. It is the fundamental training for knowing your inner world.
Modern man is too impatient and wants to master the art of meditation immediately.
Meditation is a journey without movement. In the external world you have to move in order to go ahead, in meditation you don't move, yet you attain.
Sushumna application is the most important factor in spiritual practice. The moment sushumna is awakened, the mind longs to enter the inner world. When the flow of ida and pingala is directed toward sushumna, and distractions are thereby removed, meditation flows by itself.
Meditation is actually not a part of any religion. It is exploring yourself, exploring the deeper aspects of your being, and finally leading you to the center of consciousness within.
Meditation is a very powerful thing that gives helpful vibrations to all. When you meditate, it definitely affects your children. If you record the brain waves of a child who is sleeping while you are meditating, you will find a difference. Even your plants and your pets are affected when you meditate. Instead of imposing your ego or your emotional problems on your children in the name of discipline, please discipline yourself, and then your children will also learn.
A time comes when meditation stirs the unconscious mind and brings forward hidden impressions. It quickens the method of analyzing, understanding, and surveying the unconscious.
When the senses are well-controlled and withdrawn from contact with the objects of the world, then sense perceptions no longer create images in the mind. The mind is then trained in one-pointedness. When the mind no longer recalls thought-patterns from the unconscious, a balanced state of mind leads to a higher state of consciousness. A perfect state of serenity established in sattva is the highest state of enlightenment. The practice of meditation and non-attachment are the two keynotes. A very firm conviction is essential for establishing a definite philosophy of life.